Marriage of a Muslim man and an Orthodox Christian woman. Is marriage possible between a Christian and a Muslim woman?

Most likely, no, it does not. 2. Your duty is to educate them in the spirit of Islam, that is, morality, piety and religiosity. If you make all the necessary efforts for their righteous upbringing and create conditions, then you are not responsible for the results. In this, rely on the Creator, having done everything that depends on you. It is useful to recall a reliable hadith: “Every baby is born with a natural faith [in God, inherent in him initially], and this is until the moment he begins to express (express) his thoughts in language (independently). Parents raise him in the spirit of either the Jewish tradition, or Christian, or pagan [that is, parental education makes a significant contribution to the formation of religious foundations and norms, rules and principles of the new person].” I am an ethnic Muslim. I adhere to some things: I fast, I don’t drink alcohol, I don’t drink pork.

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Attention

But Christian dogma imposes certain restrictions on such marriages. The Apostle Paul also said to “not be unequally yoked with unbelievers...” (Second Corinthians 6:14).

Important

All this is true. Only a girl who married a Muslim can hardly be considered a true Christian. Did you wear a cross and even go to church on major holidays? So what? Now this is fashionable and does not at all mean that she was a believer, knew the tenets of Christian morality well and understood the differences between Christianity (Orthodoxy) and Islam.

How to marry a Muslim woman

Nowadays, marriage between a Christian and a Muslim is possible, but often insight comes “later.” And then those who left for their faithful in a Muslim country rush home to mom and dad, and it’s good if they return without serious consequences for their health, not physically and mentally exhausted.
And yet, despite this, some girls recklessly “get married” to the faithful, leave their country and go with their husbands to the promised land - to their homeland. It is important to know! In Islam, a woman is in a lower position compared to a man.

One of the hadiths (a retelling of the words of the Prophet) says that “A woman is created from a rib and will never straighten out in front of you, and if you want to benefit from her, then let the crookedness remain with her. And if you try to straighten it, you will only break it.”
Why Christians marry Muslims There are many reasons for marrying a Muslim.

Is it possible for a Muslim to marry a Christian? Is this marriage valid?

And how can a marriage be peaceful where one approves of jihad and praises martyrs (even if not in Russia, but in Israel), and the other tries to learn love for enemies? How can a Muslim who considers icons to be idols tolerate them in his home? How can a Christian live in an apartment that has not been consecrated by a priest, where the devil, summoned by his “spouse,” prances freely? How to isolate yourself from constant ridicule of your faith and close your eyes to the obvious absurdity of Islam? Some argue that one must be able to “respect the faith of another.” But how can a person who lives in truth respect lies? This is stupidity and apostasy! God says: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isa.

Can a Christian marry a Muslim woman?

The real reason is that I can’t do this to my first boyfriend, leave him, while he became like a family member to me, always looked after me. My mother, having learned about the marriage proposal, said that I didn’t know him and that in a few months it was impossible to know a person, and therefore she was against it.

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Milana, 21 years old. I think you need to choose a Muslim, not this one, but someone else, and preferably, he should be of your nationality. Listen to the general opinion of the parents by first introducing them to your new boyfriend and first getting to know his parents.

My future husband and I are of different religions: he is a Christian, I am a Muslim. With a little, but still with difficulty, I persuaded him to read the nikkah.

But he, in turn, asked me to go to church and get married.

Forum

You will both benefit from reading the opening chapters of the book Muslim Law, which deals with the basics of faith and religious practice. The theory is clearly presented there, so you won’t get confused. If he becomes a believer, agrees with the basics of faith and religious practice, recites the Shahada (formula of Monotheism), then all that remains is to settle everything with his family and find understanding and support in them. Although you are 22 years old, your relationship with him has been long (eight years), and therefore I assume that in the context of creating a family for the rest of your life, everything has already been analyzed and seriously thought through.
Shamil-Hazrat, as you know, the Holy Quran says that girls and women should not be given in marriage to non-believers. But what if the girl left without the knowledge of her family? What should I do with her? Should her guardians punish her for this and how? No, her guardians do not punish her, but pray for this family, so that its members acquire faith and piety.

Marriage of a Muslim woman with a representative of another religion (Christian, Jew)

Can a Christian marry a Muslim woman, I’m just wondering how the children will live later, what faith they will accept.” The social concept of the Russian Orthodox Church says: “In accordance with ancient canonical prescriptions, the Church today does not sanctify marriages concluded between Orthodox and non-Christians with a wedding, while at the same time recognizing them as such as legitimate and not considering those who are in them to be in fornication. Based on considerations of pastoral economy, the Russian Orthodox Church, both in the past and today, finds it possible for Orthodox Christians to marry Catholics, members of the Ancient Eastern Churches and Protestants professing faith in the Triune God, subject to the blessing of the marriage in the Orthodox Church and the upbringing of children in the Orthodox Church. faith.

The same practice has been followed in most Orthodox Churches over the past centuries.”

Marriage to a Muslim

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Features of Muslim marriage The marriage of a Muslim and a Christian should be viewed through the prism of the norms of Muslim law, enshrined in adat and Sharia. Adat are ancient customs that believers are obliged to strictly follow in their lives.

And Sharia is the “right path” given to people by the Prophet Muhammad. Islam states that a woman should be an extraordinary person.

For example, Khadija, the first wife of the Prophet Muhammad, was engaged in trade and herself invited him to marry her. Aisha, his second wife, left a lot of hasidim about the Prophet - information about his personal life. Muhammad respected his many wives, telling his followers that "You have rights over your women, and your women have rights over you."

Features of marriage between a Christian and a Muslim

You will be required to constantly grow and develop spiritually, intellectually and physically, which will open up new wonderful prospects and opportunities for you and your husband. Links to theological primary sources and commentary: See: al-Qurtubi M. Al-jami' li ahkyam al-qur'an [Code of the Qur'an]. In 20 volumes. Beirut: al-Kutub al-‘ilmiya, 1988. Vol. 3. pp. 48, 49; az-

Zuhaili V. Al-fiqh al-Islami wa adillatuh. In 11 vols. T. 9. P. 6652, and also vol. 7. P. 5108. Hadith from al-Aswad ibn Sari'a; St.

X. Abu Ya'lya, at-Tabarani, al-Baykhaki. See, for example: as-Suyuty J. Al-jami' as-saghir. P. 396, Hadith No. 6356, “sahih”. St. x. Ahmad and al-Darimi. See, for example: Nuzha al-muttakyn. Sharh Riyadh al-Salihin [Walk of the Righteous. Commentary on the book “Gardens of the Well-Behaved”]. In 2 volumes. Beirut: ar-Risala, 2000. T. 1. P. 432, hadith No. 4/591, “Hasan”.

Can a Christian marry a Muslim woman?

If he is well-bred, does not drink, does not commit adultery, and has a minimum of piety, then this is already a significant plus. Introduce him to the tenets of Muslim faith and religious practice. If he agrees with them, having uttered the testimony of Monotheism, then there are no canonical obstacles to marriage. I'm confused in my feelings. I dated a non-Muslim man for three years. He is a good person, without bad habits. I make a dua so that he accepts Islam and begins to read prayer, but he always puts it off and finds reasons for this. A few months ago I met another guy, a Muslim.

We dated for several months, liked each other, and he asked me to become his wife. I told him to wait until I graduated from college.

Is it possible for a Christian to marry a Muslim woman?

Let’s say they are students and often meet in companies outside of their studies. A cheerful student party ended in a casual affair.

She became pregnant and wants to solve all her problems through marriage. And these could be complaints from parents, “crooked” smiles from friends and acquaintances.

He is quite attractive, and he has money, because he came to study in another country. So marrying him is not the worst option.

The girl doesn’t think much about the fact that he is a Muslim and how life will turn out in the future. Such a marriage is short-lived and can cause her big troubles in the future.

• The desire to leave for another country.

  He's from another world. And everything there is fabulous, and besides, he’s rich and doesn’t skimp on expensive gifts. And here is such a prose of life, parents give very little money for study.

  And you want not only to eat well, but also to look beautiful.

Only with the consent of your spouse, without his accompaniment or a relative, you cannot visit, for example, friends.

• Maybe more than one wife. I came to his homeland, and it turns out that he has three more wives at home.

  Muslim law allows polygamy. There is nowhere to go, you have to put up with it.

• Punishment. A husband can punish if his wife stubbornly refuses to obey him.

  But hitting is not allowed. If she can prove cases of physical violence against her, she can obtain a divorce. However, in this case, there is a very low probability that the Christian wife will take the children with her.

  The law is on the father's side here.

• Restrictions on attendance at sporting events. This is due to the fact that there will be involuntary communication with strangers, and this is strictly not allowed.
• You can't drive a car. Accordingly, a ban on obtaining a driver's license.

A marriage where spouses belong to different faiths has two aspects, domestic and spiritual. And if from the point of view of everyday life everything may look fine, then from a religious point of view many questions arise. Muslim and Christian - opinions of Orthodox priests.

Like in a Turkish TV series

A popular request on the Internet is: Muslim husband sad stories. Alas, the marriage of an Orthodox woman and a Muslim is the most unfortunate example of interfaith cohabitation. Especially if the husband is a foreigner. Read women's forums. Events develop according to a typical scenario, approximately as in this plot:

Katya met Fatih on vacation in Turkey. At first sight she was captivated by this dark, slender guy with a white-toothed smile. Before that, she watched the series “The Magnificent Century” twice and was fascinated by Turkish culture. The heroine of the series, a Slavic woman who ended up in the Sultan’s harem and became the ruler of the world, seemed to Katya to be similar to herself. She even dyed her hair golden-red, fell in love with flashy jewelry and bright dresses, bought oriental sweets for coffee, she also wanted to say the mysterious words “Inshallah” and “Mashallah” and, of course, love a powerful and noble non-religious man.

Each of us has our own fairy tale, our own temptation that seduces us through monotonous everyday life.

From the first minutes of her stay in Istanbul, Katya was waiting for a miracle - not just a meeting with a man, but crazy passion, like in the movies. And Fatih appeared. His profession was prosaic - a hotel employee. But what beautiful roses he gave and said compliments in good Russian - Katya believed that his work helped him master Russian. She also liked the fact that he wasn't a beach bum. Katya herself was finishing her studies as a pharmacist and dreamed of having her own pharmacy in her native town near Moscow, and later of an entire pharmacy chain. The father, a wealthy man, had not lived with his family for a long time, but supported his daughter financially and promised to help with the business.

Russian and Ukrainian hotel neighbors also met with Turks. Many people didn’t take it seriously – it was a holiday romance. They warned Katya that the Turks did not take white women seriously, but she did not believe it, and indeed, before leaving, Fatih proposed to her and gave her a ring. Now she had someone to say “ashkym” - favorite, like in the series.

“I’ll open a pharmacy in Turkey,” Katya dreamed. At home, she threw a large silk scarf over her head and twirled in front of the mirror, assessing whether a hijab would suit her?

The girl was baptized, but Islam attracted her like the religion of a beloved man.

Russians are religiously illiterate, although 70% consider themselves Orthodox.

I have met educated older people who have an understanding of Christianity only thanks to a children's Bible they bought for their grandson. A weak understanding of one's religion does not contribute to piety. And Katya ran into the church when she was in the mood - because it was beautiful there. She did not understand the meaning of the prayers; it did not occur to her to study Church Slavonic. But because of Fatiha, I started going to Muslim sites. Some articles caused her rejection, but she humbled herself in order to feel and think like an invaluable “ashkym”.

Her parents were suspicious of her fiancé, but Katya fought back, persistently asked her father for the promised money, and when he transferred the amount to the card, she went to Turkey to build a family life.

The young people got married and even performed nikkah - a wedding according to Muslim rites. Problems arose with the acquisition of the pharmacy - a lot of documents were required, and Katya did not yet have Turkish citizenship. Fatih said that he could open a cafe in his home village with this money. The couple left the Turkish capital.

The house in the mountain village was two-story, but poorly furnished and dilapidated. The newlyweds were given a room on the second floor above the goat pen, and Katya woke up to the bleating of cattle, and not to the song of a nightingale in love with a rose.

The mother-in-law and wives of Fatih's two brothers greeted Katya unfriendly, and gradually shifted all household chores onto her shoulders. What was she waiting for? This is the share of the youngest daughter-in-law in a Turkish family if the young people live with older relatives.

Gradually, she learned that Fatih was dating a dozen visiting girls, looking for a more profitable party.

Local Turkish women did not set their sights on him because of poverty. And something didn’t go well with the newcomers - either the girl was not eager to get married, or she seemed not rich. Unless I studied Russian. Katya’s willingness to dissolve in Turkish culture and convert to Islam, plus money for a pharmacy, played a role.

The Fatiha Cafe, which he handed over to his father, attracted visitors. The family made a profit, but Katya did not see a penny. But Fatih's mother began to say that her son should take a second wife - from the locals, because according to Islam he had the right to do so. Apparently, this was how the mother-in-law hoped to get rid of her Russian daughter-in-law. In the kitchen, teaching Katya, she could roughly push her, and the poor thing heard barbs every day.

Fatih quickly lost interest in his wife and often left for Istanbul. As Katya suspected, have fun with horny tourists. Sometimes she found time to go on the Internet, where she complained to her friends about her fate, gaining determination to get a divorce. I tried to pray, but someone else’s faith did not provide consolation, and Katya, in fact, did not know her own, Orthodox faith.

Of the luxury of the Turkish TV series, she got only the exclamations “Mashallah” and “Inshallah” and a scarf, which, as usual, covered her golden-red curls. My favorite TV series now caused irritation, like a bait that lured me to a foreign country.

But maybe Katya misunderstood him? After all, “The Magnificent Century” showed the endless squabbles of the harem, and the heroine’s oblivion of faith, and the rejection of the Orthodox name, and her blind love for the Sultan, who was ruining Christian lands...

To be fair, it is worth noting that not all “Turkish wives” from Russia have a sad fate. The closer the husband is to European civilization, the fewer problems complicate the life of the visiting wife.

One Turk, lo and behold, was even baptized for the sake of his wife, but in other cases, his wives accepted Islam.

In Arab countries, the life of a European woman is more dangerous - there traditions entangle women like heavy chains. There are also successful marriages and even a number of Arab wives who have been baptized, which has to be hidden from relatives - for example, in Saudi Arabia. But where is the guarantee that your chosen one will turn out to be like this?

Russian women have been suing Eastern men for children for years - in Islamic culture it is customary to leave heirs with the father during a divorce.

Of course, opponents can say: the character of a husband does not depend on nationality, how many Russian women are tyrannized by men of the same clan-tribe. I personally have suffered so much with “true Aryans” that I would rather be interested in an eastern man. But their perception of women is complicated by centuries-old traditions, the demands of relatives and the orders of their historical homeland - if we talk about a foreigner.

Why is an Eastern man interesting to a European woman? Because he thinks and acts differently. Decisive, courageous, passionate. But in this difference, along with attractiveness, there is danger. It’s easy to admire an authoritarian movie character, but sharing a home and raising children with such a gentleman is difficult. Especially in his homeland. He is the master there, the laws are on his side, and even the police will turn a blind eye to aggression against his visiting wife.

The problem is that we Slavs are ready to dissolve in the culture of a loved one, accept it and betray our own, which seems of little interest. This is the negative side of our sacrifice.

But most men don't appreciate her. They are self-confident and believe: this is how it should be. When giving birth to children, the apostate gives them to a foreign people of a different religion. Thinks least of all about the soul. But it is not a fact that having lost herself as a person for the sake of physiology, a lady will receive respect in return.

Gentiles and non-Orthodox

The Orthodox Church divides representatives of other religions into heterodox and heterodox.

Non-believers include Muslims, Hindus, Buddhists, and sectarians. To the heterodox - Catholics, Lutherans, Protestants, Armenian Gregorians and some others - they also glorify Christ, but in a different way.

Before Peter the Great, marriages between Orthodox Christians and non-Orthodox Christians were prohibited. But the tsar set a course for Europe and invited scientists and craftsmen from there to Rus'. Of course, families of Russians and foreigners began to be created.

And the church, for political reasons, was forced to allow marriages with non-Orthodox people, but not with people of other faiths. However, the children of the spouses had to grow up in the Orthodox faith.

The issue of children is fundamental for all faiths. No religion wants to lose the younger generation to another religion. Here is the imam's view on interfaith marriage: the marriage of a Muslim to a chaste and well-behaved woman of Christian culture is permitted, but must be taken into account:

• maintaining the husband's status in the family according to the canons of Islam;
• the desirability of the spouse accepting the Islamic faith;
• - the obligation to raise children in the spirit of morality and religiosity commanded by the Holy Quran.

Occasionally, democratically minded parents leave the choice of faith to the discretion of the child - as he grows up, he decides for himself. Does this seem reasonable? But the clergy do not approve of this approach, believing that religious education should begin from the first years of a baby’s life. From birth, a person needs the protection and help of the Almighty. It turns out that the parents themselves cry out to God for support, but leave the child to the mercy of fate. Isn't this cruel?

The marriage of an Orthodox woman and a Catholic also has its own characteristics. Of course, the difference between mentalities and religions is not as strong as in the case of Islam. But still, someone must sacrifice their faith or everyone performs their rituals alone, but then the family loses cohesion and spiritual closeness.

From the point of view of Orthodoxy, a family is a small church. There are many similarities:

• a family, like a church, consists of believers, but in addition to a common faith, it is united by ties of kinship;
• how in church, in the family they perform common prayers and celebrate religious holidays;
• They see the main goal as the transformation of the soul, deliverance from sins, and unity with God.

The Orthodox wedding rite reflects this approach in prayers, where the Creator is asked for “unanimity of souls and bodies,” to unite them “in one mind” and to preserve them “in peace and unanimity.”

But one can only dream of a family idyll where dad goes to church, mom goes to church, grandma goes to the synagogue, grandfather goes to the mosque, and the children have not yet made their choice, and adults are trying to change them to their side.

In Russia, there are families where a lamb is slaughtered on Kurban Bayram, and a Easter cake is lit on Easter, it seems that the friendship of peoples is an echo of Soviet internationalism, but it is difficult for me to imagine what is going on in the minds of such people, what kind of mess is there, sorry.

And even after death, such families are divided. An Orthodox spouse does not have the right to bury a non-Orthodox person according to his own rite, serve a memorial service for him, or remember him at a liturgy. Orthodox Christians should not be buried in Catholic cemeteries, as well as Muslim ones, and vice versa.

The problem of the posthumous fate of the soul arises, since most of the holy fathers affirm: its salvation is only in Orthodoxy.

But this is a separate complex topic.

Opinions of Orthodox clergy

I asked Orthodox priests:

– What could you advise a girl, your parishioner, who fell in love with a Catholic or Muslim and marries him? Our readers will be interested in your opinion, because in Russia marriages with people of other faiths are concluded all the time.

Archpriest Mikhail Nikitin, St. Nicholas Church (Aleksin).

Archpriest Mikhail Antipov, Church of St. George the Victorious (Khryashchevka village).

“The only advice is not to seduce respected men of another faith and ruin their lives. The fact is that a man, like a male, will sooner or later persuade his family to live according to the rules of his faith. What could happen next? Please refer to the statistics of such marriages. Personally, I am against such unions, since in the future great patience will be required and even experienced love will have to be forgotten, and family life without love is already some kind of social organization.”

But not all priests view interfaith marriages with skepticism. According to the observations of some, a mixed family in Russia comes to the faith whose representative is stronger in his beliefs. If an Orthodox wife or husband behaves with dignity, values ​​and knows their faith, and observes rituals, then they involve their other half in their spiritual life.

In the book "Mu"ni al-Mukhtaj, the famous alim of the madhhab, Imam al-Shafi'i, Khatib al-Shirbini writes: Islam allows a Muslim to marry women of the Book. These include Jewish and Christian women. The Koran says (meaning): “...[permitted for you to marry] are chaste women from among those who were given the Scripture before you, if you pay them a dowry for them...”(Surah al-Maida, verse 5).

Women of the Scripture are considered to be those to whom the heavenly books of the Torah and the Gospel were revealed—Jews and Christians. Those to whom the book of Zabur or the sheets of the prophet Shis and the prophet Ibrahim were revealed are not considered women of the Book who are allowed to marry. As the Qur'an says (meaning): “...The Scripture was revealed to only two communities [Jews and Christians] before us...”(Surah al-An'am, verse 156) - meaning: before Muslims.

In order for a Muslim man to marry a woman of the Book to be considered permissible or prohibited, there are a number of conditions.

1. It is permissible if the woman of the Book is a Jew or a Christian, provided that it is known for certain that her ancestors accepted Judaism or Christianity before their abolition or distortion, since they accepted this religion when it was true.
2. It is permissible if her ancestors accepted Judaism or Christianity after the distortion, but before the abolition of this religion by the sending of the next prophet, if they adhere to the true part of this religion and distance themselves from everything that is changed and distorted.
3. It is prohibited if her ancestors accepted Judaism or Christianity after they were abolished by the sending of the next messenger, such as Prophet Isa (Jesus) after Prophet Musa (Moses) or Prophet Muhammad after Prophet Isa (peace and blessings be upon them all).
4. It is prohibited if it is unknown whether her ancestors accepted Judaism or Christianity before or after the distortion, using caution.

Imam al-Subuki writes that “if a Jewish or Christian woman claims that her ancestors accepted this religion before it was abolished or distorted, or after the distortion, but before the abolition, then her words are accepted, since this can only be learned from them.”. If the People of the Book are at war with the Muslims, then it is condemned to marry their woman to a Muslim if she is not in Muslim territory. If a Muslim cannot find a Muslim woman, then he is not blamed. Sometimes it is desirable to marry them if there is hope that they will accept Islam. As did the companion of the Prophet Uthman, who married the woman of the Book, and she accepted Islam and distinguished herself by piety. Imam al-Kufal said the wisdom behind allowing Muslims to marry women of the Book is that women are more inclined towards their husbands and their religion than towards their parents.

If a Muslim married a woman of the Book, then she has the same rights as a Muslim woman in maintenance, divorce and separation of nights if the husband has more than one wife, but not in receiving the husband's inheritance. The woman of the Book must necessarily bathe after her menstrual cycle and postpartum discharge in order for her to be allowed to have intimacy with her husband. She should also bathe after intimacy with him. If she refuses, she will be forced to do so. She is also forced to give up eating pig meat and the like, which is forbidden to Muslims. If a Christian woman accepts Judaism or, conversely, a Jewish woman accepts Christianity, she becomes forbidden for a Muslim. If she was married, then their marriage is dissolved, just as the marriage of a Muslim woman is dissolved if she leaves Islam and accepts a different faith. The Almighty says in the Koran (meaning): “Whoever chooses a faith other than Islam, it will never be accepted, and in the future life he will be among the losers” (Sura Alu Imran, verse 85).

From the above, it follows that it is best for a Muslim today to refrain from marrying women of the Book, since there are many conditions that are difficult to comply with and implement due to the length of time (more than a thousand years) after the abolition of these religions, not to mention the change and distorting them.

It must be remembered that one of the important conditions is to know for certain that the people to whom this Jewish and Christian woman is listed accepted Judaism or Christianity before their abolition and distortion. It is reported that between the Prophet Musa and the Prophet Isa there were 1925 years, and between the Prophet Isa and the Prophet Muhammad (peace and blessings upon them all) more than 600 years. I would like to especially draw attention to Muslims living in Russia, who, blindly referring to the fact that it is allowed to marry women of the Scripture, marry women of the Scripture when Rus' adopted Christianity in 988 according to the Gregorian calendar. This is 397 years after the prophet Muhammad (peace and blessings be upon him) was revealed.

As for eating the meat of animals that are slaughtered by the People of the Book, this is permitted, since the Koran says (meaning): “...The food of the People of the Book is lawful for you, and your food is lawful for them...”(Surah al-Maida, verse 5).

But here again we must proceed from what is written above, i.e., that the one who slaughters the cattle permitted to Muslims is in fact considered one of the nations of the People of the Book in accordance with the above-mentioned conditions. If he does not comply with them, then he is not considered one of the People of the Book, and what he slaughters is prohibited for Muslims to consume.

According to the Mazhab of Imam Abu Hanifa

A woman of the book can marry a Muslim. A Jewish woman or a Christian woman are representatives of the faiths to which the Torah (Tavrat) and Injil (Bible) were revealed. Islamic scholars have come to the conclusion that such women can be married, even if legal schools disagree on certain conditions. The Almighty says in Surah “Maidat” (meaning): “The food of those nations to whom the Divine Scriptures were sent down is lawful for you, and their women are also lawful for you.”

According to the Hanafi madhhab, one can marry a woman of the book, without taking into account certain conditions, in addition to her being one of the people of the book. However, some scientists believe that this is still a negative (karat) action. If one of the parents is a person of scripture, and the other is a fire worshiper, then the children are still classified as followers of the religion of the Divine Scripture. If a Jewish woman converts to Christianity or vice versa, the decision on the permissibility of marrying her is still not canceled. If a pagan woman becomes a Christian or a Jew, then her faith is considered permissible, that is, if she accepted Christianity or Judaism even after the Prophet Muhammad (peace and blessings be upon him) appeared on earth and the Koran was revealed, she is still considered a woman of scripture.

It should be taken into account that a Muslim woman cannot marry a non-Muslim, even if he is a follower of the People of the Book.

Canonical department of the DUMD

12:51 2018

What awaits us? What will the parents say? Can a Muslim man marry a Christian? What rights do brides have? What about polygamy? Can we be happy? And if so, for how long? What about our children? And many more similar questions, the answers to which, in my opinion, are overgrown with myths. So I will try to tell you what you should actually prepare for.

To begin with, let’s put an end to the answer to the question: “Is it possible marriage between a Christian and a Muslim? Yes. A Muslim man is allowed to marry women from the People of the Book - Christians, Jews. To do this, you do not have to renounce your faith, wear a hijab, and so on. The Koran clearly states that there is no compulsion in religion. But, of course, it is advisable for the girl to still accept Islam and profess the same faith as her husband. When you get married, it’s like you’re getting into the same boat, and if everyone rows in their own direction, how far will you sail?

In the first case Christian woman is getting married behind so-called "nominal" or ethnic Muslim. That is, a person considers himself a Muslim, but has no inclination towards Islam and religious practice. Throughout their lives, such couples are guided by familiar moral principles and values. It is possible that the husband will go to the mosque twice a year on major holidays or observe the traditions of his people. For particularly enterprising wives, and I know such cases, husbands even go to church on Sundays and are not against icons in the house. There are actually a lot of similar marriages. You can hear: “The neighbor over there has a Muslim husband, and he allows her to do everything - to wear makeup and to go without a headscarf.” Yes, he allows it, but at the same time the man himself is not averse to drinking and stares at the girls. And this is exactly the case when it is necessary to separate the “flies from the cutlets”. We must understand that being called a Muslim and being one are two different things. Such families are considered Muslim, as a rule, because of their place of residence or their Eastern surname, but not because of their lifestyle. Their longevity falls into the statistics of secular marriages.

In the second case marriage of a Muslim and a Christian is not limited to the registry office. If you find that your beloved also turns out to be a true believer, then you have a direct path to the mosque to legalize the marriage not only in front of society, but also in front of the Almighty. Often, during nikah, a woman will still be asked to say the Shahada (testimony of Monotheism). Many do not do this in name and actually convert to Islam over time. But there are also opposite cases. So, for example, one of my friends went out marry a turk and divorced after 5 years. Since after the birth of the child all disagreements that are possible between Muslim and Christian. When the husband wanted to teach his son prayer, his wife continued to memorize the “Our Father” at night. Think about whether you are ready to compromise on such vital issues, and agree on everything “on the shore”. And if you do not plan to raise your child in the Muslim faith, why then connect your life with a person of other principles? The strongest families are those where the wife is literally “behind her husband”: she fully accepts his way of life, observes religion herself and helps her husband, when everyone is in his place and fulfills his duties.

The third option is a nikkah without a registry office. Good news: Can a Muslim marry a Christian?, simply by concluding nikah in the nearest mosque. Two witnesses are enough, who are usually friends, and the girl’s guardian is the imam. The bad news is that almost all such marriages break up within the first two years, and the children born in such families grow up without a father. Remember, or better yet, write in bold letters: never agree to such adventures! Despite the fact that polygamy is permitted in Islam and is supported at the state level in some countries in Asia and Africa, the proportion of such marriages in these countries is very low. But for some reason, young beauties are in a hurry to add to the sad statistics and get involved in stories about which television and the Internet then make noise. Dear girls, before you go out marry an Arab or another eastern prince, understand: men love what they invest in. A marriage concluded in 5 minutes in a mosque, even with a decent gift, is nothing more than a way of quick and legal access to intimate relationships. Don’t rush to become second, third, or fourth, because the world is full of divorced people and even widowers. Why deliberately put yourself in a disadvantageous and obviously losing situation? But even if you are the first and only, and your betrothed only talks about love and is in no hurry to collect the necessary certificates for the embassy and marriage, run away from him. Most likely, this person is not distinguished by decency and responsibility for loved ones.

So, what is the first thing you should pay attention to before going out? marry a Muslim. Here are the main points for a happy and long marriage:

1. Beginning. As the proverb says: “A good start is half the battle gone.” It matters where and under what circumstances you met. It is doubtful that a marriage in which the future spouses met at a disco or on the beach will be blessed. If you are still searching, then be sure that the phrase "I want to get married" clearly visible to the opposite sex. Unfortunately, even among Muslims there are people with bad intentions, so be especially careful in public places if you are alone or with a friend. Choose a spouse from your circle or based on recommendations from friends.

2. Time. Never rush out get married early. To protect your interests, Islam has a wonderful custom - engagement (al-hitab). In this case, before marriage, the young people have time to get to know each other and make a thoughtful, informed decision. It’s better to spend months clarifying all the issues before the wedding than to spend your whole life tormented by a stranger or get divorced after six months. According to my observations, most hasty marriages turn out to be extremely unsuccessful and unhappy. Don't make hasty decisions, don't burn bridges, and don't be led by feelings. The hadith says that slowness is from Allah, and haste is from the shaitan. If you are going to create a strong and lasting family for life, then arm yourself with this wisdom.

3. Family. Be sure to meet the groom's close relatives. May your future husband receive a parental blessing. Also take a close look at the lifestyle in his family. How committed to religion are the mother and father of the chosen one, what kind of relationship do they have? In 99% of cases, a man copies the behavior model of his parents. Be wary if he hides you from everyone or keeps silent about the facts of his biography. Some peoples, especially in the Caucasus, strongly discourage marriages with women of other nationalities. And if the groom’s family is categorically against your future together and sees you as a stranger, you should seriously think about it. It is equally important what position your future husband takes in a difficult situation. Whose side is he on: does he support you, or is the opinion of his parents more important to him? You will also gain support and understanding from loved ones before you go out. marry a Muslim. And really evaluate your chances - whether you can fight for happiness all your life together with your husband or alone, and also think about the consequences for the children.

4. Customs. A very important point, since not all Muslims are guided only by the Koran. For many peoples, traditions are so firmly rooted in everyday life that it is simply stupid to discount them. Study the customs of the people of your chosen one and try to try it on yourself - whether it suits you or not. If something confuses you in the behavior of a young man, then ask yourself the question: would he treat me this way if I were... (for example, Arab, Ingush, Tatar, etc.). If the answer is no, then you should be on your guard. Let’s say in the East it’s customary to give women a lot of gold at weddings and organize lavish ceremonies, but your gentleman suggests limiting yourself to a table in a cafe and teaching mahr instead surah of the Koran . Or if it is customary for the daughter-in-law to clean and cook for the whole family, but the man says that there will be no problems in everyday life. Get ready to adopt other people's traditions, learn a language, live in an unusual environment, and adapt to a different culture. You are aware that you will have to change, and not your husband?

5. Language. At first, a few phrases may be enough for you, but to live together in an interethnic marriage, be prepared to learn your spouse’s language, especially if you go to his homeland. It is ideal to attend language courses, but you can use tutorials and lessons, which are now numerous on the Internet. You also need to take into account that you will have to teach languages ​​to your children. Over time, you will master all the intricacies and rules of bilingual families, but to maintain literacy and a good level of two languages, you will have to work hard.

6. Documents. If the Muslim groom is not a citizen of the Russian Federation, then you will also have to comprehend the intricacies of international legislation. It doesn’t matter where you live, the rule “without a piece of paper you’re a bug” applies everywhere. Keep in mind that you need to complete all documents for marriage, take care of timely renewal of visas and obtain a residence permit for yourself or your future spouse. Often this process requires not only money and time, but also nerves.

7. Social status. Everyone probably knows the joke: “How to marry a millionaire?” - “Marry a billionaire.” In life, unfortunately, the opposite is often true. Women fall in love with unmercenary people and make millionaires out of them. They are ready to sell apartments and give up their savings just to be sworn of eternal love. Why this scheme works well with an Egyptian animator or a Tajik guest worker, but does not work with a Russian janitor or waiter, is unclear to me. But the fact remains a fact. Unfortunately, even among my friends there are such victims. Problems can be avoided if you initially look for a spouse of equal status. To be fair, it should be noted that many couples start from scratch. But even if the chosen one is from a poor family, he must have potential, a desire to develop and improve, and not live at someone else’s expense. There is no “dowry” in Islam, but there is a concept « mahr»- a wedding gift for a woman, and responsibility for material support after marriage rests entirely with men.

But the most important thing is religion. The Messenger of Allah (PBUH) said: “Truly, each of you is a shepherd and is responsible for the flock. A man is a shepherd for his family and is responsible for his flock.”(Muslim, Book of Government, 5, 1213).

Is Nikah done for those who, being non-Muslims, got married in a registry office or got married in a church, and then converted to Islam?

The opinions of the majority of Islamic scholars, based on the source (Koran and Sunnah):

If your faith with your wife was Christian and you both converted to Islam, then your marriage is valid and the children were born in marriage (legitimate), the past marriage is recognized, and there is no need to perform nikah again. And if they were ethnic Muslims, then it is even more believed that they had Nikah.

Because the Prophet (peace and blessings of Allaah be upon him) did not renew his marriage with Khadija (may Allah be pleased with her) after Islam, and did not require his companions to reread the Nikah after accepting Islam.

Providing for a wife and child after divorce

1 - A woman divorced by an incomplete divorce with the right to return is entitled to material support and housing, and this is the responsibility of the husband until the period established for divorce ('iddah) has expired, in accordance with the words of the Almighty:

يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاء فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لاَ تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَ لاَ يَخْرُجْنَ

“O Prophet! When you give a divorce to your wives, then divorce within the prescribed period, keep track of this period and fear Allah, your Lord. Drive them not out of their houses, and let them not go out of them” (65:1).

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَ لاَ تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ

« Settle them where you live yourself - according to your income. Don't hurt them by trying to embarrass them"(65:6).

2 - A divorced person is not entitled to any financial support or housing. The proof of which is the decision of the Messenger of Allah (peace and blessings of Allah be upon him) when Fatima bint Qais (may Allah be pleased with her) turned to him after her husband divorced her with a final divorce, asking whether she was entitled to maintenance from him, for which The Prophet (peace and blessings of Allah be upon him) said: “ You are not entitled to any maintenance or housing " Muslim 1480. The version cited by Abu Dawud says: " You are not entitled to maintenance unless you are pregnant. » Sahih Abu Daoud 2/433.

3 - A pregnant divorcee, even if she is finally divorced, according to the unanimous opinion of scientists, is entitled to maintenance and housing until she gives birth. Proof of this is the words of the Almighty:

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَ لا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِن كُنَّ أُولاَتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ

“Settle them where you live yourself - according to your income. Do not harm them by wanting to embarrass them. If they are pregnant, then support them until they are delivered” (65:6).

4 - The responsibility to bear the expenses of children lies with their father, regardless of whether they are married or divorced, whether she is rich or poor. A woman is not obliged to bear expenses for them if their father is alive. And on this issue all scientists agree.

Ibn Qudama (may Allah have mercy on him) in al-Mughni 8/169-170 reported the words of Ibn Munzir (may Allah have mercy on him): “ All the owners of knowledge from whom we adopted the knowledge unanimously agreed that a man is obliged to support children who do not have their own property».

5 - If after a divorce the children are in the care and upbringing of the mother, then she can demand payment from her ex-husband for the care and upbringing of the children. See Mawsu'a al-fiqhiyya 17/311, as well as Sharh Muntaha al-Iradat 3/249.

6 - If a woman breastfeeds a child, then she has the right to demand payment from her ex-husband for this, in accordance with the words of the Almighty:

فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ

« If they breastfeed for you, then pay them a fee and consult among yourselves in a good way"(65:6).

This verse refers to divorced women.

This was the opinion of Abu Hanifa (may Allah have mercy on him), this is the most widespread and well-known opinion in the madhhab of Imam Ahmad (may Allah have mercy on him). This opinion was preferred by Sheikh al-Islam ibn Taymiyyah (may Allah have mercy on him), see al-Ikhtiyarat 412-413, and among modern scholars, Sheikh Ibn 'Usaymeen (may Allah have mercy on him) adhered to this opinion, see "ash-Sharh al-Mumti'" 13/515-516. See also al-Mughni 11/431 and al-Fataawa al-Kubra 3/347.

7 - Material support includes: housing, food and drink, clothing, education, and anything else the children will need.

8 - The amount of material support, as well as fees for breastfeeding, and fees for the care and education of children, is determined by the customs of their area and time. At the same time, taking into account the condition and position of the ex-husband, in accordance with the words of the Almighty:

لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّا آتَاهُ اللَّهُ لا يُكَلِّفُ اللَّهُ نَفْسًا إِلا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا

“Let him who has wealth spend according to his wealth. And whoever is short of money, let him spend from what Allah has given him. Allah does not burden a person beyond what He has given him. After hardship, Allah creates relief” (65:7).

The rich must bear material costs in accordance with his position and condition. He who has average income, according to his position, is also poor. Or the parents themselves can agree on a certain fee, small or large. If the parents cannot reach mutual agreement on the amount, then the amount of material expenses for the child must be determined by a Sharia judge.

But still, it is better for them to come to a mutual agreement and assign a certain amount that will allow the child and his caring mother to live without need.